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And yet, though I have read so much, I am a bad reader. I read slowly and I am a poor skipper. I find it difficult to leave a book, however bad and however much it bores me, unfinished. I could count on my fingers the number of books that I have not read from cover to cover. On the other hand there are few books that I have read twice. I know very well that there are many of which I cannot get the full value on a single reading, but in that they have given me all I was capable of getting at the time, and this, though I may forget their details, remains a permanent enrichment. I know people who read the same book over and over again. It can only be that they read with their eyes and not with their sensibility. It is a mechanical exercise like the Tibetan's turning of a praying-wheel. It is doubtless a harmless occupation, but they are wrong if they think it an intelligent one. IN MY YOUTH, when my instinctive feeling about a book differed from that of authoritative critics I did not hesitate to conclude that I was wrong. I did not know how often critics accept the conventional view and it never occurred to me that they could talk with assurance of what they did not know very much about. It was long before I realized that the only thing that mattered to me in a work of art was what I thought about it. I have acquired now a certain confidence in my own judgment, for I have noticed that what I felt instinctively forty years ago about the writers I read then, and what I would not heed because it did not agree with current opinion, is now pretty generally accepted. For all that I still read a great deal of criticism, for I think it a very agreeable form of literary composition. One does not always want to be reading to the profit of one's soul and there is no pleasanter way of idling away an hour or two than reading a volume of criticism. It is diverting to agree; it is diverting to differ; and it is always interesting to know what an intelligent man has to say about some writer, Henry More, for instance, or Richardson, whom you have never had occasion to read. But the only important thing in a book is the meaning it has for you; it may have other and much more profound meanings for the critic, but at second hand they can be of small service to you. I do not read a book for the book's sake, but for my own. It is not my business to judge it, but to absorb what I can of it, as the amoeba absorbs a particle of a foreign body, and what I cannot assimilate has nothing to do with me. I am not a scholar, a student or a critic; I am a professional writer and now I read only what is useful to me professionally. Anyone can write a book that will revolutionize the ideas that have been held for centuries on the Ptolemies and I shall contentedly leave it unread; he can describe an incredibly adventurous journey in the heart of Patagonia and I shall remain ignorant of it. There is no need for the writer of fiction to be an expert on any subject but his own; on the contrary, it is hurtful to him, since, human nature being weak, he is hard put to it to resist the temptation of inappositely using his special knowledge. The novelist is illadvised to be too technical. The practice, which came into fashion in the nineties, of using a multitude of cant terms is tiresome. It should be possible to give verisimilitude without that, and atmosphere is dearly bought at the price of tediousness. The novelist should know something about the great issues that occupy men, who are his topics, but it is generally enough if he knows a little. He must avoid pedantry at all costs. But even at that the field is vast and I have tried to limit myself to such works as were significant to my purpose. You can never know enough about your characters. Biographies and reminiscences, technical works, will give you often an intimate detail, a telling touch, a revealing hint, that you might never have got from a living model. People are hard to know. It is a slow business to induce them to tell you the particular thing about themselves that can be of use to you. They have the disadvantage that often you cannot look at them and put them aside, as you can a book, and you have to read the whole volume, as it were, only to learn that it had nothing much to tell you. YOUNG PERSONS, who are anxious to write, sometimes pay me the compliment of asking me to tell them of certain books necessary for them to read. I do. They seldom read them, for they seem to have little curiosity. They do not care what their predecessors have done. They think they know everything that it is necessary to know of the art of fiction when they have read two or three novels by Mrs Woolf, one by E. M. Forster, several by D. H. Lawrence and, oddly enough, the Forsyte Saga. It is true that contemporary literature has a vividness of appeal that classical literature can never have and it is well for a young writer to know what his contemporaries are writing about and how. But there are fashions in literature and it is not easy to tell what intrinsic value there is in a style of writing that happens to be the vogue at the moment. An acquaintance with the great works of the past serves as a very good standard of comparison. I have sometimes wondered whether it is due to their ignorance that many young writers, notwithstanding their facility and cleverness, their skilful technique, so frequently fizzle out. They write two or three books that are not only brilliant, but mature, and then they are done for. But that is not what enriches the literature of a country. For that you must have writers who can produce not just two or three books, but a great body of work. Of course it will be uneven, because so many fortunate circumstances must go together to produce a masterpiece; but a masterpiece is more likely to come as the culminating point of a laborious career than as the lucky fluke of untaught genius. The writer can only be fertile if he renews himself and he can only renew himself if his soul is constantly enriched by fresh experience. There is no more fruitful source of this than the enchanting exploration of the great literatures of the past.
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© Alexander Sviyash, 2009 |
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