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1.2 Stress
Accumulator
Let us remind you
that we consider the SA a reservoir that collects human stress -
"sins". We can imagine that our SA collects them in the form of a
stress liquid. A model of SA is shown in Figure 1. As you see each valve
corresponds to a different idealization. If we possess an idealization, a
corresponding valve opens in the upper pipe allowing the stress liquid to
flow into the SA.

It is important
to say that by "sins," we do not mean thoughts and actions that are
considered sinful by usual moral and religious norms. We consider a "sin"
dissatisfaction with life expressed as prolonged negative stress, which is
primarily responsible for causing different problems in our lives. This
discontent with life causes the stress liquid to enter our
SA. Remember that an idealization
of some material or spiritual aspect begins when we attach excessive
importance to it, regardless of whether we actually own something
already or only dream about having it. When something in the world does
not meet our expectations, we experience prolonged
stress.
Idealizing earthly and spiritual
values
The SA pipe collects
our sins (i.e., earthly and spiritual idealizations). These sins
often take the form of excessive attachments to the following aspects of
our life:
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Money and material values. Most of us do not have enough
money or material goods, and this situation is normal because our desire
to have money motivates us to strive towards our various goals. The
idealization takes place only when your income causes you to continually
experience stress and you believe that it is not enough for a decent
existence.
-
Beauty and attractiveness. This idealization exists if you
constantly worry about your appearance whether you are beautiful enough
or you have a nice figure or you are well dressed and your hair is well
done, etc.
-
Work. Many people are "workaholics" and cannot imagine life
without their beloved profession. As a result, Life periodically teaches
such people lessons in the form of workplace troubles or even job loss.
-
Family, children. This idealization occurs when you are
convinced that you are supposed to have a family and children but have
none. It also happens when you have a clear idea about how your spouse
should behave, or about family relations and duties, your children's
education, and so on. When someone close to us has a different opinion
on those issues and does not want to meet our expectations, we become
depressed for a long time.
-
Sex. In your dreams, you can have sex with many women (or
men), but in reality you do not experience intimacy because of shyness,
distrust, etc. You constantly wonder if you are a good lover and you
attach excessive importance to sex; or when you consider sex a big
sacrifice or even a humiliation.
-
Power. Many of us love power, but not all of us have an
opportunity to exercise it. Men mostly try to become powerful in their
home environment or at work, while women pursue power mostly in family
life. Power is a good thing; it helps to rule people. However,
idealizing power takes place when we crave it and enjoy using it to
humiliate or to totally control others.
-
Faith, trust. Many people have sacrificed their lives trying
to build upon the ideas of others (democracy, monarchy, communism,
etc.). At present, many people believe in these ideas and become annoyed
when reality turns out to be different. Excessive trust in others also
falls into this category. People will try to destroy your ideal and will
not justify your excessive trust in them.
-
Moral norms. This kind of idealization is most common among
older people who were raised according to the older times standards. As
a result, they become annoyed with what seems, from their point of view,
the immoral behavior of young people - the weakening of moral values,
and many other changes in life.
-
Relations. This idealization takes place when we have a
distinct idea about the way people should behave in general. It means
they should be honest, fulfill their obligations, be kind to other
people, never lose temper, etc. When we find ourselves in an environment
where people do not behave according to our ideal, we get angry or
aggressive, at the same time trying to impose our moral model on people
around us.
-
Development, education, intellect. The idealization of these
qualities is typical of scientists, artists, and academic kind of
people. It makes them despise uneducated people or those who can be
perceived as "underdeveloped".
-
Common sense. We idealize common sense when we are annoyed by
inane or unreasonable behavior of others. We think that all people are
sensible and that it is always possible to come to an agreement and
explain everything to them. Yet, for some reason, they use weird and
incomprehensible logic and do crazy things. The more stubborn they seem
about their delusions, the more we suffer from their behavior.
-
Self-imperfection. This idealization occurs when we
constantly judge ourselves for lacking important qualities
(determination, purposefulness, good ancestry, connections, education
etc). The other symptom of this idealization is having a phobia of
making a wrong decision. As a result, it takes ages for us to decide
anything.
-
Our success. This idealization makes us exaggerate our
achievements, overly praise our success or professionalism, and be
reluctant to listen to anyone's advice. When people with such
idealization are not successful, they blame their problems on other
people and circumstances. They take offense easily and react
aggressively to any critical remark when other people doubt the
correctness of their actions.
-
Goal. This idealization exists when we are determined to
achieve something and in the process we get annoyed by any obstacles or
delays. It really does not even matter whether we may become nervous or
blame ourselves or other people - we just cannot tolerate it that our
goal has not been achieved.
-
Arrogance. Some of us believe that we are the center of the
universe. Whatever happens in the world, it works either against us or
for us. As a result, we only value our own opinions, needs and
interests, and we despise other people.
-
Control over the surrounding world. This attitude toward the
world is typical of corporate executives. As part of their job, they
develop major planning and they become annoyed when their business
strategies do not work out. Therefore, they do not trust anyone and try
to do everything themselves. In family life, this idealization takes
place in the form of one spouse's authoritarian behavior (trying to
impose his or her will on others). People sometimes referred to as
"control freaks" may constantly worry about their family members or be
afraid of the future.
Other
idealizations exist in addition to those previously mentioned and even
include being excessively religious. Of course, there is nothing wrong
with having an excessive faith in God, except some believers judge and
despise non-believers or people belonging to other religions. Some of them
even take offense with God for not paying enough attention to them. You
can find more detailed description of idealizations in Book
5. Let us return to our SA model.
Each of the previously considered idealizations has its own valve
connecting to the pipe, and as soon as we experience long-term suffering
as a result of our failed ideas, the valve opens and the stress liquid
starts to flow through the pipe into the
SA. As long as we idealize even
one earthly value, the appropriate valve stays open and allows liquid to
pour through the pipe further into the SA. As soon as we realize that
we have the wrong attitude toward this value, the valve closes and the
stress liquid stops entering the SA. If all of the other valves are also
closed (i.e., if the person does not have any other idealizations), the
liquid level starts leaving through the lower pipe and Life stops giving
this person spiritual "penalties", and his situation starts improving
quickly.
Cleaning the
SA
There are several pipes
at the bottom of the SA. These pipes remove the liquid from the SA, thus
cleaning it. The SA is cleaned when we repent our sins through our
thoughts and actions. The pipes
at the bottom are always half open allowing the stress liquid to drip
slowly out. This conclusion is drawn from the following observation: as
soon as the liquid stops coming in, the SA starts to gradually empty
because the number of accumulated "sins" goes
down. The SA empties through the
following four pipes:
Deliberate good
actions
One of the lower
pipes deals with deliberate good actions. We may idealize some
earthly values, but by performing good actions and by having a good
attitude toward other people, we can open the value on this pipe and allow
the liquid to escape or keep it from reaching a critical level in the
SA. Deliberate good actions include
compassion, mercy, unselfish work toward noble goals, charity,
self-sacrifice, and similar examples meant for the good of other people.
For example, if you give this book to a friend who is experiencing
difficulties, it will count as a deliberate good
action.
Personal positive
traits
The second lower
pipe deals with positive personal traits of character, such as
kindness, good nature, cheerfulness, optimism, etc. We can be very
attached to something, i.e., have many idealizations, but thanks to having
a good character and optimistic attitude, our SA never becomes full. Many
good-natured people fall into this category.
The influence of
others
The third pipe at
the bottom of the SA concerns the influence of other people. For
example, anyone may go to a good healer if by performing certain
manipulations they can remove some liquid from the SA. The results most
likely will be short-term because without closing the pipes at the
top, the SA will become full again quite soon (in a week, a month, or a
year). That is why some healers use their influence to remind patients to
take their medications for their existing illnesses. Medicines only help
while we take them, but as soon as we stop, our problems
return. The same principle applies
to religious purification rituals. For example, Christians use fasting and
confession. The priests understand this principle very well and ask people
to confess every week. These methods are effective for believers and they
should be preformed consistently.
Fulfilling our
mission
Another pipe at the
bottom of the SA concerns recognizing and fulfilling the mission that
brought us to this world. We
all have several tasks to perform in each of our incarnations (e.g., to
create a family, give birth to a child, become a warrior or scientist,
invent something new, or gain new knowledge). It seems that we have to
try everything in this life - love, family, power, politics, teaching,
sports, war, intellectual pursuits, and so on. Some people fulfil
several missions in the course of one life. A clear indication of this
fact is a sudden change in our field of activity. For example, we work as
a cook or teacher, and we are good at it and achieve great success.
Suddenly, without any obvious reason, we quit and begin pursuing something
absolutely different, for instance, we become a farmer or an artist.
Having reached success and satisfaction in one field, we want to succeed
in something new. Today, there are many people like
this. For its next incarnation, our
soul can choose any task that it was unable to fulfill in this life. For
example, its mission may be to create a new work of art or increase
scientific knowledge, to create a perfect family, or to organize people's
work into a new enterprise. As a result, the soul gains new experience and
takes another step toward its spiritual
growth. Unfortunately, we do not
usually remember what kind of task it is that our soul had wanted to
pursue. However, the situation is not so bad. We are often attracted by a
certain type of activity (e.g., social or political affairs, business,
teaching, medicine, technology, or the arts). If we are satisfied with our
work, we succeed and are happy with our destiny, deriving pleasures
from our life. This happy feeling indicates that we are on the correct
path toward fulfilling our soul's
mission. If we fulfil our mission
in life and enjoy what we do, the valve on the lower pipe opens and the
liquid slowly seeps out from the SA.
Empty
SA
At some point, the SA of
a certain person may become empty. An empty SA indicates that this person
has no stress liquid or "sins". He is not attached to anything on Earth
(in the wrong way) because no event or circumstances can cause him stress
or provoke his negative emotions. He accepts this world as is. He usually
has correct convictions and helps people by healing, giving sermons, and
by the way he lives life. No one sends him negative energy, and even if
someone does, it has no power or influence over him. Nothing holds this
person on our planet; he stays only for as long as he wishes and can
leave at any moment. Whenever they wish, these individuals can travel
to the Subtle World and return to the human body. There are not many
humans of this kind in our world, e.g., yoga adepts of high initiation or
highly spiritual people. When they conscientiously realize that they have
fulfilled their mission, they leave our world, regardless of their
age. One way to achieve this state
is through a conscious renunciation of earthly values, called asceticism.
However, this way is hardly acceptable for people living an ordinary life
because the reality provokes us to care about our relatives, to earn money
for paying our bills, and so on. It is extremely difficult to abstain from
negative stress when we do our usual business, which is why most of our SA
never empties out fully. Here is
the way how most of us can clean our SA: each of us should figure out
which of the valves is open and if we had any events in our life that
could be considered a lesson that we were taught as a result of having an
incorrect conviction or idealization. Most likely, each of us can find
more than one event of this kind in our
life. We suggest [that you] analyze
willfully your life and determine what ideals you have concerning this
world and calculate the stress liquid level in your SA. We will help you
to do this kind of evaluation in the next
paragraph.
SUMMARY
-
The SA is filled with your idealization of earthly and spiritual
values. The pipes at the top of your SA the liquid that characterizes
your incorrect attitudes toward this world.
-
The liquid can be released out of the SA through four pipes at the
bottom that are called "deliberate good actions," "positive personality
traits," "the influence of others," and "fulfilling our mission."
-
By knowing the principles of filling and emptying our SA, we can
consciously regulate the level of the stress liquid, thus controlling
our destiny and health.
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